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MY COMPLETE CV

Curriculum Vitae

Thio Teddy

Email: teddy_pelitadua@yahoo.com

EDUCATION

August 2005 – Present. College student at the London School of Public Relations Jakarta, Public Relations Concentration

July 2002 – June 2005. Pelita II High School

July 1999 – June 2002. Pelita II Junior High School

July 1993 – June 1999. Dharma Suci Elementary

WORK EXPERIENCES

June 2007 – present. English Grammatical Teacher in Diakonia School

July 2005 – present. English Conversational Teacher in Pelita II Bilingual School

July 2006 – June 2007. English Grammatical Teacher in Petra National Plus School

ACHIEVEMENT

2001. 1st Position Mr Pelita Contest

2001. 2nd Scrabble team “Damai Cup”

2001. 1st Spelling Contest “St. Paulus Cup”

2002. 1st Position Speech contest “Pelita II Cup”

2004. 2nd Position Debating Contest “University of Tarumanegara

2005. Rootseeking Summer Camp in China Deputy for Indonesia.

OTHER SKILLS

2004. EF Conversation Course

ORGANIZATIONAL EXPERIENCE

OSIS Member for Pelita Junior High School

OSIS Member Junior High School

2003. Best participants “Jambore Tunas Mahasiswa” HIKMAHBUDDHI

2004 – 2005. Leader for “Komisi Remaja Ekayana”

2007. Candidat of Coordinator for “PMVEG – Komisi Remaja Division

INTERESTS

I like to play Billiard

I love sports such as; football, basketball, swimming

I’m expert in Guitar and Piano

I’m curious and always find out something from Internet’s browsing

PERSONAL DETAILS

Address : Jl. Karya Barat 3 / 3

Telephone No. : (021) – 5660661

Phone No. : 08998873805

POB : Jakarta

DOB : 4th October 1987

Status : Engage

Shio : Rabbit

Element : Fire

Sign : Libra

Religion : Buddha

REFERENCES

Mrs. Gissele, BA. Comm

Dean of The Department of Business Studies

Campus A

Wisma Darmala Sakti - Annexe

Jl. Jendral Sudirman Kav. 32

(021) – 5708143

campusa@lspr.edu

Happy Couples Fight

Don't Avoid Conflict

Every married couple will have disagreements. One of the keys to a successful relationship is knowing how to handle conflict. Avoiding conflict, walking on egg shells so to speak, being afraid of rocking the boat, or keeping peace at any price will hurt your marriage.

How to Handle Conflict in Your Marriage

Here are some ways to handle marital disputes and resolve differences:

• Make sure you clarify what it is you are discussing.

• If either of you are too angry to discuss the situation or problem, then set a time to get together later to discuss it.

• Be flexible and open to other solutions than your own. A willingness to compromise is important.

• Don't push one another's buttons. Don't be sarcastic or attack one another's self image.

• Don't interrupt one another.
• Listen. Be aware of your own body language and what it may be saying.

• Talk in a calm, respectful voice. Ranting and raving accomplishes nothing.

• Remember that a fair argument can enhance a marriage. Fight for your marriage, not to win.

Ultimate Happiness

From the depths of our heart we want to be happy all the time, but we are not usually very concerned with the happiness and freedom of others. In reality, however, our own happiness and suffering are insignificant compared to that of other living beings. Others are countless, whereas we ourself are just one single person. Understanding this, we must learn to cherish others and accomplish the ultimate, supreme goal of human life.

What is the ultimate, supreme goal of human life?

We should ask ourself what we consider to be most important – what do we wish for, strive for, or daydream about? For some people it is material possessions, such as a large house with all the latest luxuries, a fast car, or a well-paid job. For others it is reputation, good looks, power, excitement, or adventure. Many try to find the meaning of their life in relationships with their family and circle of friends. All these things can make us happy for a short while, but they can also cause us much worry and suffering. They can never give us the perfect lasting happiness that all of us, in our heart of hearts, long for. Since we cannot take them with us when we die, if we have made them the principal meaning of our life they will eventually let us down. As an end in themselves worldly attainments are hollow; they are not the real essence of human life

Of all worldly possessions the most precious is said to be the legendary wish-granting jewel. It is impossible to find such a jewel in these degenerate times, but in the past, when human beings had abundant merit, there used to be magical jewels that had the power to grant wishes. These jewels, however, could only fulfil wishes for contaminated happiness – they could never bestow the pure happiness that comes from a pure mind. Furthermore, a wish-granting jewel only had the power to grant wishes in one life – it could not protect its owner in his or her future lives. Thus, ultimately even a wish-granting jewel is deceptive.

The only thing that will never deceive us is the attainment of full enlightenment. What is enlightenment? It is omniscient wisdom free from all mistaken appearances. A person who possesses this wisdom is an enlightened being. According to Buddhism, ‘enlightened being’ and ‘Buddha’ are synonymous. With the exception of enlightened beings, all beings experience mistaken appearances all the time, day and night, even during sleep.

Is Reincarnation Possible?

One way to gain an understanding of past and future lives is to examine the process of sleeping, dreaming, and waking, because this closely resembles the process of death, intermediate state, and rebirth. When we fall asleep, our gross inner winds gather and dissolve inwards, and our mind becomes progressively more and more subtle until it transforms into the very subtle mind of the clear light of sleep. While the clear light of sleep is manifest, we experience deep sleep, and to others we resemble a dead person. When the clear light of sleep ends, our mind becomes gradually more and more gross and we pass through the various levels of the dream state. Finally, our normal powers of memory and mental control are restored and we wake up. When this happens, our dream world disappears and we perceive the world of the waking state.

What happens when we die?

A very similar process occurs when we die. As we die, our winds dissolve inwards and our mind becomes progressively more and more subtle until the very subtle mind of the clear light of death becomes manifest. The experience of the clear light of death is very similar to the experience of deep sleep. After the clear light of death has ceased, we experience the stages of the intermediate state, or bardo in Tibetan, which is a dream-like state that occurs between death and rebirth. After a few days or weeks, the intermediate state ends and we take rebirth. Just as when we wake from sleep, the dream world disappears and we perceive the world of the waking state, so when we take rebirth the appearances of the intermediate state cease and we perceive the world of our next life.

The only significant difference between the process of sleeping, dreaming, and waking and the process of death, intermediate state, and rebirth is that after the clear light of sleep has ceased, the relationship between our mind and our present body remains intact, whereas after the clear light of death this relationship is broken. By contemplating this, we will gain conviction in the existence of past and future lives.

Controlling Anger

Benefits of Patience

In reality most of our emotional problems are nothing more than a failure to accept things as they are – in which case it is patient acceptance, rather than attempting to change externals, that is the solution. For example, many of our relationship problems arise because we do not accept our partner as he or she is. In these cases the solution is not to change our partner into what we would like him to be, but to accept him fully as he is. There are many levels of acceptance. Perhaps we already try to tolerate our partner’s idiosyncrasies, refrain from criticizing him or her, and go along with his wishes most of the time; but have we in the depths of our heart given up judging him? Are we completely free from resentment and blaming? Is there not still a subtle thought that he ought to be different from the way he is? True patience involves letting go of all these thoughts.

Accepting Others

Once we fully accept other people as they are without the slightest judgement or reservation – as all the enlightened beings accept us – then there is no basis for problems in our relations with others. Problems do not exist outside our mind, so when we stop seeing other people as problems they stop being problems. The person who is a problem to a non-accepting mind does not exist in the calm, clear space of patient acceptance.

Patient acceptance not only helps us, it also helps those with whom we are patient. Being accepted feels very different to being judged. When someone feels judged they automatically become tight and defensive, but when they feel accepted they can relax, and this allows their good qualities to come to the surface. Patience always solves our inner problems, but often it solves problems between people as well.

ALWAYS AND FOREVER

When nothing makes sense and every thought is blurred
Love finds it's way and somehow I understand
I know why it is and what must be
No matter what arises or what happens
Love will always find it's way
And lead us to our place
Our fairytale.

When you look into my eyes you view my soul
And see the love I have to give
It is everything I am and because of it
I will always love you
For you have given it to me
In a world full of despair
You've given me hope
A dream, a desire for something more
Something better
For this you will always be special.

I love you more than anyone will ever know
If there was a word to describe my love
Surely it would only be spoken by god
For no person could love more than me
In my heart I carry you and the essence of love
In its pure and simple form
All I have to offer you is me and my love
Though both are simple I promise they are true.

Even as I write this
I think of how to describe to you
Something I hardly understand
But I must tell you how I feel
So I close my eyes
And let my heart guide my hand
Perhaps the tears that fall from my eyes
Will show you my love and how much it means to me
To me our love is everything.

I believe love will find it's way and show us the answers
To the questions being revealed
I promise you that i will always love you
And I never meant to hurt you
I know you love me
I can see it in your eyes and feel it in your touch
I promise I will never forget it
For out of everything in my life I have earned and acquired
Your love is my most valuable possession
And the memories I have with it
Will always be my fondest.

Life is truly a mystery
A puzzle waiting to be solved
Although one might be able to solve it alone
The answer will be found easier with another
I want to discover life with you
And experience all of life's mysteries
Together in your embrace
I love you... always and forever.....

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Glitter Welcome Graphics

Playing/Yovie N Nuno - Janji Suci.Codes

Indo Music Code provided by musik-live.net

Mrs Packletide's Tiger - Short Story

It was Mrs. Packletide's pleasure and intention that she should shoot a tiger. Not that the lust to kill had suddenly descended on her, or that she felt that she would leave India safer and more wholesome than she had found it, with one fraction less of wild beast per million of inhabitants. The compelling motive for her sudden deviation towards the footsteps of Nimrod was the fact that Loona Bimberton had recently been carried eleven miles in an aeroplane by an Algerian aviator, and talked of nothing else; only a personally procured tiger-skin and a heavy harvest of Press photographs could successfully counter that sort of thing. Mrs. Packletide had already arranged in her mind the lunch she would give at her house in Curzon Street, ostensibly in Loona Bimberton's honour, with a tiger-skin rug occupying most of the foreground and all of the conversation. She had also already designed in her mind the tiger-claw broach that she was going to give Loona Bimberton on her next birthday. In a world that is supposed to be chiefly swayed by hunger and by love Mrs. Packletide was an exception; her movements and motives were largely governed by dislike of Loona Bimberton.

Circumstances proved propitious. Mrs. Packletide had offered a thousand rupees for the opportunity of shooting a tiger without over-much risk or exertion, and it so happened that a neighbouring village could boast of being the favoured rendezvous of an animal of respectable antecedents, which had been driven by the increasing infirmities of age to abandon game-killing and confine its appetite to the smaller domestic animals. The prospect of earning the thousand rupees had stimulated the sporting and commercial instinct of the villagers; children were posted night and day on the outskirts of the local jungle to head the tiger back in the unlikely event of his attempting to roam away to fresh hunting-grounds, and the cheaper kinds of goats were left about with elaborate carelessness to keep him satisfied with his present quarters. The one great anxiety was lest he should die of old age before the date appointed for the memsahib's shoot. Mothers carrying their babies home through the jungle after the day's work in the fields hushed their singing lest they might curtail the restful sleep of the venerable herd-robber.

The great night duly arrived, moonlit and cloudless. A platform had been constructed in a comfortable and conveniently placed tree, and thereon crouched Mrs. Packletide and her paid companion, Miss Mebbin. A goat, gifted with a particularly persistent bleat, such as even a partially deaf tiger might be reasonably expected to hear on a still night, was tethered at the correct distance. With an accurately sighted rifle and a thumb-nail pack of patience cards the sportswoman awaited the coming of the quarry.



"I suppose we are in some danger?" said Miss Mebbin.
She was not actually nervous about the wild beast, but she had a morbid dread of performing an atom more service than she had been paid for.
"Nonsense," said Mrs. Packletide; "it's a very old tiger. It couldn't spring up here even if it wanted to."
"If it's an old tiger I think you ought to get it cheaper. A thousand rupees is a lot of money."
Louisa Mebbin adopted a protective elder-sister attitude towards money in general, irrespective of nationality or denomination. Her energetic intervention had saved many a rouble from dissipating itself in tips in some Moscow hotel, and francs and centimes clung to her instinctively under circumstances which would have driven them headlong from less sympathetic hands. Her speculations as to the market depreciation of tiger remnants were cut short by the appearance on the scene of the animal itself. As soon as it caught sight of the tethered goat it lay flat on the earth, seemingly less from a desire to take advantage of all available cover than for the purpose of snatching a short rest before commencing the grand attack.

"I believe it's ill," said Louisa Mebbin, loudly in Hindustani, for the benefit of the village headman, who was in ambush in a neighbouring tree.
"Hush!" said Mrs. Packletide, and at that moment the tiger commenced ambling towards his victim.
"Now, now!" urged Miss Mebbin with some excitement; "if he doesn't touch the goat we needn't pay for it." (The bait was an extra.)

The rifle flashed out with a loud report, and the great tawny beast sprang to one side and then rolled over in the stillness of death. In a moment a crowd of excited natives had swarmed on to the scene, and their shouting speedily carried the glad news to the village, where a thumping of tom-toms took up the chorus of triumph. And their triumph and rejoicing found a ready echo in the heart of Mrs. Packletide; already that luncheon-party in Curzon Street seemed immeasurably nearer.

It was Louisa Mebbin who drew attention to the fact that the goat was in death-throes from a mortal bullet-wound, while no trace of the rifle's deadly work could be found on the tiger. Evidently the wrong animal had been hit, and the beast of prey had succumbed to heart-failure, caused by the sudden report of the rifle, accelerated by senile decay. Mrs. Packletide was pardonably annoyed at the discovery; but, at any rate, she was the possessor of a dead tiger, and the villagers, anxious for their thousand rupees, gladly connived at the fiction that she had shot the beast. And Miss Mebbin was a paid companion. Therefore did Mrs. Packletide face the cameras with a light heart, and her pictured fame reached from the pages of the Texas Weekly Snapshot to the illustrated Monday supplement of the Novoe Vremya. As for Loona Bimberton, she refused to look at an illustrated paper for weeks, and her letter of thanks for the gift of a tiger-claw brooch was a model of repressed emotions. The luncheon-party she declined; there are limits beyond which repressed emotions become dangerous.




From Curzon Street the tiger-skin rug travelled down to the Manor House, and was duly inspected and admired by the county, and it seemed a fitting and appropriate thing when Mrs. Packletide went to the County Costume Ball in the character of Diana. She refused to fall in, however, with Clovis's tempting suggestion of a primeval dance party, at which every one should wear the skins of beasts they had recently slain. "I should be in rather a Baby Bunting condition," confessed Clovis, "with a miserable rabbit-skin or two to wrap up in, but then," he added, with a rather malicious glance at Diana's proportions, "my figure is quite as good as that Russian dancing boy's."

"How amused every one would be if they knew what really happened," said Louisa Mebbin a few days after the ball.
"What do you mean?" asked Mrs. Packletide quickly.
"How you shot the goat and frightened the tiger to death," said Miss Mebbin, with her disagreeably pleasant laugh.
"No one would believe it," said Mrs. Packletide, her face changing colour as rapidly as though it were going through a book of patterns before post-time.
"Loona Bimberton would," said Miss Mebbin. Mrs. Packletide's face settled on an unbecoming shade of greenish white.
"You surely wouldn't give me away?" she asked.
"I've seen a week-end cottage near Darking that I should rather like to buy," said Miss Mebbin with seeming irrelevance. "Six hundred and eighty, freehold. Quite a bargain, only I don't happen to have the money."*

Louisa Mebbin's pretty week-end cottage, christened by her "Les Fauves," and gay in summer-time with its garden borders of tiger-lilies, is the wonder and admiration of her friends.
"It is a marvel how Louisa manages to do it," is the general verdict.
Mrs. Packletide indulges in no more big-game shooting.
"The incidental expenses are so heavy," she confides to inquiring friends.

Meditation

The Mindfulness of Meditation technique is a simple meditation procedure that can create a deep state of relaxation in your mind and body. As the mind quiets down but remains awake you will experience deeper, more silent levels of awareness.

1. Start by sitting comfortably in a quiet place where you will have a minimum amount of disturbance.

2. Close your eyes.

3. Breath normally and naturally, gently allowing your awareness to be on your breathing. Simply observe your breath, trying not to control it or alter it in a conscious way.

4. As you observe your breath, you may notice that it changes of its own accord. It may vary in speed, rhythm, or depth, and there may even be occasions when your breath seems to stop for a time. Whatever happens with your breathing, innocently observe it without trying to cause or initiate changes.

5. You will find that at times your attention drifts away from your breath and you are thinking about other things or listening to noises outside. Whenever you notice you are not observing your breath, gently bring your attention back to your breathing.

6. If, during the meditation, you notice that you are focusing on some feeling, mood or expectation, treat this as you would any other thought and gently bring your attention back to your breathing.

7. Practice this meditation technique for fifteen minutes.

8. At the end of fifteen minutes, keep your eyes closed and just sit easily for two or three minutes. Allow yourself to come out of meditation gradually before opening your eyes and resuming your activity.

An Introduction to Buddhism

To do no evil;

To cultivate good;

To purify one's mind:

This is the teaching of the Buddhas.

--The Dhammapada

The Four Noble Truths

1. Life is suffering;

2. Suffering is due to attachment;

3. Attachment can be overcome;

4. There is a path for accomplishing this.

1. Suffering is perhaps the most common translation for the Sanskrit word duhkha, which can also be translated as imperfect, stressful, or filled with anguish.

Contributing to the anguish is anitya -- the fact that all things are impermanent, including living things like ourselves.

Furthermore, there is the concept of anatman -- literally, "no soul". Anatman means that all things are interconnected and interdependent, so that no thing -- including ourselves -- has a separate existence.

2. Attachment is a common translation for the word trishna, which literally means thirst and is also translated as desire, clinging, greed, craving, or lust. Because we and the world are imperfect, impermanent, and not separate, we are forever "clinging" to things, each other, and ourselves, in a mistaken effort at permanence.

Besides trishna, there is dvesha, which means avoidance or hatred. Hatred is its own kind of clinging.

And finally there is avidya, ignorance or the refusal to see. Not fully understanding the impermanence of things is what leads us to cling in the first place.

3. Perhaps the most misunderstood term in Buddhism is the one which refers to the overcoming of attachment: nirvana. It literally means "blowing out," but is often thought to refer to either a Buddhist heaven or complete nothingness. Actually, it refers to the letting go of clinging, hatred, and ignorance, and the full acceptance of imperfection, impermanence, and interconnectedness.

4. And then there is the path, called dharma. Buddha called it the middle way, which is understood as meaning the middle way between such competing philosophies as materialism and idealism, or hedonism and asceticism. This path, this middle way, is elaborated as the eightfold path.

The Eightfold Path

1. Right view is the true understanding of the four noble truths.

2. Right aspiration is the true desire to free oneself from attachment, ignorance, and hatefulness.

These two are referred to as prajña, or wisdom.

3. Right speech involves abstaining from lying, gossiping, or hurtful talk.

4. Right action involves abstaining from hurtful behaviors, such as killing, stealing, and careless sex.

5. Right livelihood means making your living in such a way as to avoid dishonesty and hurting others, including animals.

These three are refered to as shila, or morality.

6. Right effort is a matter of exerting oneself in regards to the content of one's mind: Bad qualities should be abandoned and prevented from arising again; Good qualities should be enacted and nurtured.

7. Right mindfulness is the focusing of one's attention on one's body, feelings, thoughts, and consciousness in such a way as to overcome craving, hatred, and ignorance.

8. Right concentration is meditating in such a way as to progressively realize a true understanding of imperfection, impermanence, and non-separateness.

The last three are known as samadhi, or meditation.

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Funny Joke

A mental hospital was critically overcrowded. The doctor decides to get all the patients seated in one large room to conduct a test to see how many they discharge that day.

At the front of the room the Doctors took some chalk and drew a full size door on a Blackboard and offered an ice cream to any patient who could open the door.

There was a mad rush for the door with the patients scratching and clawing at the door and the handle.

The doctors were disappointed, until they noticed a single patient who remained in his chair and was quietly chuckling to himself as he watched his fellow patients.

Encouraged that at least one patient could be discharged today, the doctors asked him why he wasn't trying to open the door.

The patient, who could no longer contain his laughter, shouted, "I've got the key!"

ADA APA DENGAN ANGKA 11

1) New York City memiliki 11 huruf.

2) Afghanistan memiliki 11 huruf.

3) Ramsin Yuseb ( terroris yang menyerang twin tower pada 1993 )
memiliki 11 huruf.

4) George W Bush memiliki 11 huruf.

5) Twin tower membentuk angka 11.

Mungkin itu sebuah kebetulan, tetapi
coba lihat :

1) New York adalah negara bagian ke 11

2) Pesawat pertama yang menabrak TwinTower memiliki nomor penerbangan 11.

3) Pesawat itu mengangkut 92 penumpang,9+2 = 11.

4) Pesawat 1 lagi yang menabrak TwinTower mengangkut 65 penumpang, 6+5= 11.


5) Tragedi itu terjadi pada 11 September, 9/11, 9+1+1 = 11


6) Tanggalnya sama dengan pelayanan darurat Amerika yaitu 911, 9+1+1 = 11.

Masih kebetulan? baca ini lagi :

1) Kejadian ini adalah kecelakaan pesawat ke 254, 2+5+4 = 11.

2) September 11 adalah hari ke 254 dlm tahun itu, 2+5+4 = 11.

3) Pemboman Madrid terjadi pada tgl 3/11/2004, 3+1+1+2+4 = 11.


Masih kebetulan, Nah sekarang adalah bukti yang paling mantap :

The most recognized symbol for the US, after the Stars & Stripes, is the Eagle. The following verse is taken from the Quran, the Islamic holy book:

"For it is written that a son of Arabia would awaken a fearsome Eagle. The wrath of the Eagle would be felt throughout the lands of Allah and lo, while some of the people trembled in despair
still more rejoiced: for the wrath of the Eagle cleansed the lands of Allah and there was peace."


That verse is number 9.11 of the Quran.


Masih tidak percaya? Silakan coba yang ini, akan membuat bulumu berdiri :


Buka Microsoft Word dan lakukan seperti yang dibawah :


1. Ketik Q33 NY, ini adalah nomor penerbangan pesawat pertama yang menabrak Twin Towers.

2. Highlight/Terangkan Q33 NY.

3. Ganti ukuran Font menjadi 48.

4. Ganti jenis Font menjadi WINGDINGS 1

APA YANG KAMU LIHAT ????

Introduction

Hi There! Ini merupakan blog yang kesekian kalinya telah saya buat, namun karena saya bertujuan untuk memenuhi tugas Development Technology, saya berhasil juga membuat sebuah blog baru.

Ok. CV saya.

Saya bernama Teddy dan sekarang sedang berkuliah di LSPR semester 6. Saya bekerja pada sebuah National plus School yang sudah berusia lebih dari 15 tahun.
Saya berstatus menikah dengan istri saya yang bernama Riani, yang biasa dipanggil Ririe , yang juga merupakan mahasiswi LSPR dengan kelas yang sama dengan saya.

Saya berharap 5 tahun kedepan, kami berdua sudah memiliki anak, saya sudah lulus S2 dan sudah menjadi Dosen di LSPR juga.


Impian kami berdua memang adalah untuk memiliki sebuah lembaga pendidikan sendiri. Kami tidak berminat pada bidang kantoran pada umumnya, karena jiwa kami adalah jiwa pengajar.

Saya expert di bidang mengajar dan bahasa Inggris aktif pasif,sedangkan Ririe expert di bidang mengajar dan matematika bahasa inggris yang juga seorang programmer.

keahlian saya lainnya adalah di bidang music. saya expert pada alat musik keyboard, gitar, dan bass.

Sekian perkenalan tentang saya, tentang lainnya dapat dilihat pada posting title lainnya.

Adios..